Contains population statistics and linguistic data for those pueblos listed (in 281) in the following format. onabas. Tiene 2 pueblos, 2 lenguas - bautismos - 60 - casamientos 24. unfortunately does not specify which languages for each Pueblo; rather, the major languages are listed seperately. (R. Perez) (1977)

Document lists 69 provincias and number of people which have had confession in each. Also, lists 29 priests and languages in which sacraments are administered. (R. Graham) (1979)

Review religious activity 23 pueblos, numerous rancherias administered by mission. States 14 priests working among some 25,000 christians. Gives number baptisms, marriages, examples miraculous cures for each Partido. In Partido of Ures, states River dried up, threatened bean crop until people promised offering to St. Julio and it rained. Notes success conversion pueblos Nacameri (Rayon), Nacosura, Toapa (Tuape), Cocaripe (Cucurpe), Saracatzi (Saracachi), rancherias of Himeris. (note ethnic difference settlement patterns-Opata pueblos, Himeris (Lower Pima) rancherias). States only one priest Partido Babiacora (Baviacora), Aconche (Aconchi), Llepaca (Huepac), Banamitz (Banamichi), zenoquippe (Sinoquipe). Mentions sadness people Baviacora, Aconchi departure priest. In Partido of Arispe (Arizpe), Chinapa, Bacobitzi, states that Indians who five years ago threatened priests now good christians. States people these three pueblos speak common language of Sonora (Opata), but notes presence group baptized Himeris in Bacobitzi, desire other members this numerous nation to be baptized. Mentions Pueblo Buchubacobitzi. Notes great need for missionaries Partido of Teuricatzi (Teuricachi), Batziner, Cuquiaratzi (Cuquiarachi), Cuchuticac (Cuchuta), Terara, because of prevalence polygamy, homo sexuality, including men who dress as women, sell themselves, do women's work. Notes that bordering this Partido are Sumas, divided into Sumas del Norte, and Sumas del oriente, who live near Bavispes. Describes them as fierce, states they attacked Jesuits, Spaniards at Teuricachi. Pursued unsuccessfully by Spaniards, friendly Indians. Finally group of them petitioned for peace, were consigned to Pueblo of Oppotu, near Huasabas, where many baptized, in 1651. Notes success conversion Indians Partido of vasdabas (Huasabas), Oppotu, San Miguel, Bacatedeuatzi (Bacadehuachi), Nacori, Tetasura. Describes desire Indians Partido of San Juan de batzinas, llasserac (Bacerac), Babispes (Bavispe) for missionization, frustrated because of lack of priests. States Valley fertile, irrigated, supporting 1500 souls, 420 vecinos (large number Spaniards frontier area). Describes actions Hechicero who called people to dances, drinking bouts, walked on burning branches without Pain, told people baptism cause of death when disease broke out, finally beheaded by Christian Indians. Notes successful progression conversion Indians Partido de Cumupas (Cumpas), Opposura (Oposura), Depatzi, real de minas (probably San Juan Bautista). (T. Sheridan) (1976)

A full scale book about the life and career of Jesuit Father Hernando de Santaren early pioneer of the Sinaloa and Sierra de Topia missionary efforts. Covers many, many topics of interest and relevance to this period (circa 1610-1640)- a partial list includes Indian customs, relations and difficulties with Spaniards clergy/Spanish relations, missionary philosophy, obedience, Cuarto Voto, difficulties and obstacles facing missionaries, etc. Book possibly written to support canonization effort on behalf of Santaren. (D. Deeds) (1977)

12 priests misiones de San Ignacio. Discusses reduction Nebomes-their previous hostility, difficulty conquering them in mountain strongholds; execution, exile rebellious leaders. Notes presence Nebome village outside Villa de Sinaloa, similarity language to Tepehuan. Mentions Llayemas (Guaymas?), people of ocean, islands with difficult language, some of whom given town, land along Rio Yaqui, ministered to by fr. Mendez (probably Seris). Notes desire Aibinos, Matapas, Toapas, Batucas, Sisivotaris for missionaries, help given to Spaniards during Nebome disturbances. Notes conversion, peaceful existence Chinipas. Describes festival holy Sacrament held along Rio Mayo, attended by Spaniards, many Indians from all the rivers. Notes Indians observance holy week. Describes mass held on beach for 400 Indian fishermen, reasons why large number other Indians were not allowed to fish-some were gravediggers; others' wives had died; others' wives were menstruating. Indians stated that if those prohibited to fish entered Canals, traps (Carrizos), no fish would be caught. Priest denounced prohibitions as devilish, all joined, fishing great success. Fishing techniques included Canals, Carrizo traps, arrows, lances. Fish salted. States province has enjoyed years of prosperity, plenty of food, that people learning to plant wheat, don't have to forage in mountains anymore. Notes number baptisms, marriages. (T. Sheridan) (1976)

Missionary struggles to abolish polygamy, drunkenness among Indians. Eulogy Perez, one of earliest missionaries. Mentions hunger driving Indians into mountains to search for herbs, roots. Notes Indian deaths from various diseases. Notes Jesuit attempts to preach in native languages, Indian acceptance Christian doctrine, practices. Account Hurdaide hurdaide campaign against rebellious Zoes along Rio Cinaloa. Notes success mission San Ignacio, which comprehends Rios Yaqui, Mayo, Nebome. States smallpox worst, most prevalent disease. Notes death Hurdaide. Describes fiesta honoring priests in Chinapa, with bowers, music, maiz, Pinole. Notes fertility Chinapa Valley, large harvests. Notes missionary work among varohios (Warihios) and related groups-tepozes, Guazapares, Haporas, Bayezitos, Cazosopas, Tzayeus. Mentions troubles fr. Olinano, missionary to Nebomes, encountered with various mountain Indians who used poison arrows. Mention Coupas, Hoisuaues (guasaves?), Ashaques. (T. Sheridan) (1976)

Discusses various Sinaloa Indian campaigns. Mentions uprising led by Simon Muni Cacique Sinaloas, who tried to ally himself with Yaquis. Muni captured, sentenced to death. Yaquis pardoned after Hurdaide punished rebels, rewarded faithful ones. Yaquis population described as 3 times larger than Mayo. Notes Yaqui desire for churches, priests. States Yaqui caciques say tribe won't be content, peaceful until missionization occurs. Mentions Nebome desire for missionization as well. Describes Nebomes as less restless and warlike than the Yaquis, industrious agriculturalists who speak tepehuan language. Notes migration 300 Nebomes a few years earlier, 160 more February, 1616, to Bamoa, Nebome settlement outside San Felipe created when group Nebomes accompanied Cabeza de Vaca to Sinaloa 1530s. States not enough land along Rio Petatlan to accomodate all who desired to come, therefore necessary to send missionaries to Nebome villages. (T. Sheridan) (1976)

A report by an early Jesuit missionary in the Parras area (1607) which focuses on the best way the missionary effort might be expanded. Recommends that important factors to be taken into consideration are language, land potential for agriculture, size of villages, proximity to Spanish settlements ect. His partner comments in a second letter of same date. (D. Deeds) (1977)

Paragraphs on each mission visited noting spiritual progress and debts if any. Second page includes extremely interesting observation on the difficulties of missionary activity, among the Cora people. (D. Deeds) (1977)

A summary of the history of New Mexico, 1538-1626. Gives a description of the 2 routes of entry to New Mexico, the languages of the Pueblo groups and their villages, and a general summary of the geographical distribution and history of contact of each of the nine ^nations^ listed. (C. Briggs) (1975)