A detailed linguistic analysis of Piman language. Includes Spanish equivalents in remarks on grammarch Appended to the study is a catechism and confesionario in the Pima language. Spanish equivalents are included. (J. Grusin) (1976)

The grammar of the mutsume Indians, who were the northern most tribe for which the Spaniards produced a grammarch The study is a complete linguistic analysis Spanish equivalents included, but no full vocabulary. (J. Grusin) (1976)

Grammatical notes followed by a lengthy dictionary of the language of the tribe that lived at the mission. (J. Grusin) (1976)

A grammatical analysis, with a small vocabulary, included of this language which is closely related to Opata. (J. Grusin) (1976)

A sharp condemnation of the study of native languages and their use by priests to teach dogma. He favors forcing Indians to study Spanish in order to create uniformity. (J. Grusin) (1976)

Divided into 3 parts- a pronunciation guide, a dictionary, and how to become a fluent speaker and writer of Otomi. The last part focuses on grammarch The work prompted considerable criticism. See examen critico de la gramatica Otomi de Neve y Molina. (J. Grusin) (1976)

Translation of catholic doctrine into Opata. Spanish equivalents are included when Aguirre deemed necessary. Includes basic prayers, rules, confessionals, last rites, and explanations of the Ten commandments, the sacraments. (J. Grusin) (1976)

Intended for the tribes of Texas who Garcia felt were linguistically united. The Manual contains the sacraments mysteries of the faith. The sacraments include the marriage ceremony and last rites. (J. Grusin) (1976)

An abreviated catechism that includes basic prayers and also questions about catholicism. It seems aimed at encouraging repetition rather than understanding. A short pronunciation guide is included. Otomi numbers are also listed. (J. Grusin) (1976)

A Series of questions and answers in Otomi. No Spanish equivalents included. (J. Grusin) (1976)